A Zen master named Gettan lived in the latter part of the Tokugawa era. He used to say: “There are three kinds of disciples: those who impart Zen to others, those who maintain the temples and shrines, and then there are the rice bags and the clothes-hangers.” Gasan expressed the same idea. When he was studying under Tekisui, his teacher was very severe. Sometimes he even beat him. Other pupils would not stand this kind of teaching and quit. Gasan remained, saying: “A poor disciple utilises a teacher’s influence. A fair disciple admires a teacher’s kindness. A good disciple grows strong under a teacher’s discipline.”
Anna Godfrey 
I am interested to know the approximate date this koan was written. Thank you. my e mail: enmar142@yahoo.com.ar
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The story of Gettan and Gasan is set during the Tokugawa era, which lasted from 1603 to 1868. Specifically, Gettan lived in the latter part of this period, meaning the story likely takes place in the 17th or 18th century. The story’s details, including the emphasis on Zen principles and the teacher-student dynamic, are consistent with the cultural context of that era.
Elaboration:
Tokugawa Era:
The Tokugawa Shogunate ruled Japan from 1603 to 1868, a period of relative peace and stability.
Zen Buddhism:
Zen Buddhism, with its emphasis on meditation and direct experience, was a significant part of Japanese culture during this era.
Master-Disciple Relationship:
The story highlights the strict discipline and the importance of personal growth within the Zen master-disciple relationship, which was common in Zen temples during the Tokugawa period.
Story’s Context:
The story’s setting in the latter part of the Tokugawa era and its themes align with the historical and cultural context of the time, suggesting it was likely written or compiled within that period.
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